Tuesday, December 11, 2018

The Demo at 50





I spent Sunday at a symposium on the 50th anniversary of a demo of the Online System (NLS) by Doug Engelbart and his group in 1968. The demo is famous in computer history.  

I joined the group in 1970, about two years after the demo and stayed till 1980.  The first two talks in the morning were about the demo and how it had been achieved.  Computer processing necessary for the demo took place at SRI in Menlo Park and was connected to Engelbart controlling the computer and dwarfed by a giant display screen in what is now Bill Graham Civic Auditorium by a two-step microwave link.  The whole process was intricate, fragile and something of a miracle in terms of both software and hardware.  Of course, I'd heard about it, but never in such detail with excellent slides created by some of the people who did the work.  I found the morning very interesting.

By my guesstimate there were about 250 people gathered at the Computer Museum in Mountain View, roughly one tenth of the people who saw the demo.  The audience was dominated by old, white men, as were the presenters.  About half of it was younger, down to teenagers, but again predominantly white men.

Engelbart's work is conceptually separate from the Internet, but historically it has been much entwined with it.  His lab at SRI was the second node on what became the ARPANET and eventually the Internet.  The notion of linking documents came from Doug and/or a philosopher named Ted Nelson (see below), but the implementation, as we know it in the Internet today, came later from other sources.

All of the speakers credited Doug's person and his thinking as important influences in their lives.

Later morning sessions discussed the immediate impact of the demo on computer research and development.

The sixteen presenters, including several computer luminaries, expressed many interests and viewpoints, but the afternoon sessions tended to focus on whether Engelbart "vision" was being fulfilled by the contemporary computer world.  Engelbart set out his vision in a paper in 1962.   Basically it is not a vision about hardware or software, but about building tools to aid the process of solving problems: "By "augmenting human intellect" we mean increasing the capability of a man to approach a complex problem situation, to gain comprehension to suit his particular needs, and to derive solutions to problems." Speakers were in general highly aware of the distinction.

Speakers tended to say that the computer world has sadly failed to implement the vision, mostly because it has been diverted into getting rich.  There was some criticism, for instance of Google, even though Google was one of several sponsors of the meeting.  One speaker recalled the first time an advertisement appeared on the Internet and his moral disgust at seeing it there, which was shared by his colleagues.  Facebook took several hits from speakers, although I notice more than one person sitting in the audience sneaking a look as they listened.  Wikipedia was several times praised.  This was a group of smart, collegial,  bland, and well-off guys, and a few gals, beating themselves up for not having done more for the world in the manner Doug envisioned and suggesting ways, none of them very likely in my perspective, of doing better.

In the foyer of the auditorium, there were demos of software influenced by Doug’s thought or practice.  Dean Meyers showed a version of NLS running on Windows.  I was most impressed by a small teaching tool based on links running on an Apple II.  It's been a while since I saw a running Apple II.

The problem from my perspective is that forces like capitalism and the human propensity to divide into groups and squabble tend to subsume whether people communicate with the aid of computers.  For instance, climate change was mentioned several times.  Undoubtedly, computer-based exchange and examination of knowledge can help with scientific and technical problems having to do with climate change.  But the coal companies have computers too.  At a high level, everybody knows what to do about climate change: eliminate fossil fuels and cultivate forests and other absorbers of greenhouse gases.  This is not a technical problem -;  it is a political problem.  Again, Internet computer communication has had diverse and profound effects on politics; whether they have reduced conflict or mismanagement remains to be seen.  The methodical use of the Internet by the Russians and others to confuse people was not motioned in my hearing and efforts by China to mold social identity was mentioned only once.

The overall moderator was Paul Saffo  who describes his occupation as "futurist." That and chatting with old friends and acquaintances, some of whom I would not have recognized without nametags, recalled to me how strange it was when I first began working in what is now called Silicon Valley that people's identity seem to center on what they hoped or planned to do rather than what they had done or where they had come from.  I have not yet become comfortable with it.  After all, the past has happened and shaped us as it has.  The future is at best a plan and for sure uncertain.

The last speaker was Ted Nelson.  He is extraordinarily eloquent.  He described his personal and intellectual relationship with Doug over a lifetime.  I cannot describe what he said, only admire it.  

Tuesday, July 3, 2018

Fake News from the Rhine


Last week I attended the San Francisco Opera's production of Wagner's four operas The Ring of the Nibelungen.  Let me first of all say that this was a satisfactory experience.  The orchestra, central to these operas, was in great shape and wonderfully conducted.  The singers were all good, some terrific.  I could make some carping criticisms of some singers – there always such criticisms to make – but I don't want to bother.  The acting was good.  Above all, the special imaginative and emotional hit The Ring offers was present in abundance.

What is the special Ring hit?  It is the musical re-evocation of themes, events, and objects, that have occurred through musical cross-references by means of repeated, sometimes altered but recognizable, Leitmotifs.  Let me take a small example.  When the most important female protagonist, Brunhilda, is a demigoddess riding high, the celebrated Ho-jo-to-homusic is associated with her entrance.  At the end of the next Opera she has been demoted to mortal and obliged to marry the tenor.  Basically she is happy with her fate —; she loves the guy and loves feeling love.  But, realistically, her response is complicated and ambivalent.  As she is exploring her ambivalence she recalls, (in translation) "Once heroes bowed to me.”  When she sings those words we get a brief poignant touch of Ho-jo-to-homusic in the midst of her love music.  Repeat that process 200 times and one hundredfold and you get a musical experience that enters your mind and emotions as no other. It is the result of intense and creative coordination of text, music, and setting.

But mostly I want to bitch about the stage setting.  It's really awful, more awful than merely ugly or crude would be.  Generally, it is not coordinated.  Let me acknowledge first that in general I am uncomfortable with resetting plays or operas in times other than the author's intent, although it certainly can work.  Let me acknowledge also that anyone presenting The Ring has a problem about setting.  When and where does The Ring take place?  It takes place in mythic never never land.  And what pray does mythic never never land look like?  Though Wagner provided ample descriptions of scenes in his libretti, the history of productions of The Ring is strewn with failures of staging.  But we can be sure of a couple of things.  It is set in the forest. The vast forest that covered Germany in the middle Ages as Wagner imagined it.  Second it is set by, on, and in the river Rhine. 

Wagner's idea of nature is not problematic.  It is the solid and meaningful background in which the decline of the gods and triumph of human love takes place in The Ring.  The notion that  nature is something humankind is destroying by exploitation is a late 20th century idea at least in its popular form, well after Wagner.

The first scene of the first opera, Das Rheingold, challenges stage designers.  Wagner’s detailed directions describe it:
(Greenish twilight, lighter above, darker below. 
At the bottom of the Rhine
The upper part of the scene is filled with moving
water, which restlessly streams from right to left.
Toward the bottom, the waters resolve themselves
into a fine mist, so that the space, to a man’s height
from the stage, seems free from the water, which
floats like a train of clouds over the gloomy depths.
Everywhere are steep points of rock jutting up from
the depths and enclosing the whole stage; all the
ground is broken up into a wild confusion of jagged
pieces, so that there is no level place, while on all
sides darkness indicates other deeper fissures.)
 (The curtain rises. Waters in motion. Woglinde
circles with graceful swimming motions around the
central rock.)

For reasons unknowable to Wagner, the stage director, Francesca Zambellohas decided to begin The Ring in California in the time of the gold rush, extend its duration to approximately the present, and through sets and projections depict the loss of the natural world to industrialization.  In Wagner's libretto the action takes around 25 years and involves no reference to what may be going on outside the world of the story.

Of course the Rhine does not flow in California so, although the name of the opera is Das Rheingold and the Rhine maidens ("Rheintöchterin German) sing the German text, "Rheingold" etc., the subtitles read "River maid" and "River gold.”  The river is a stream running through the middle of the stage and the Rhine maidens are not water sprits, but healthy looking California girls dressed in 19th-century party ware.  

The powerful Sacramento River flows through California, was the location of the gold rush, and was involved in environmentally destructive placer mining, which appears on some screen projections, but Zambello ignores that. Perhaps the notion of subtitles translating Rheingold as “Sacramento Gold” was too ridiculous even for her.

At this point the staging is merely silly and distracting.  It gets worse in the beginning of the third opera because it tampers with protagonist’s conception of self.

Wagner’s stage directions for Siegfried act I scene 1 are: 
(A rocky cavern in a forest containing a naturally
formed smith’s forge with large bellows.

In this forest a villain named Mime has raised the ultimate hero Siegfried without exposure to other human beings.  But he has been exposed to the forest.  He constantly refers in dialogue to how he had learned about life and himself from the birds, animals, and trees of the forest and at one point leads in a bear, this arrogant adolescent’s idea of a joke on Mime.

But trees and rocks not what we see when the curtain rises in this production.  Mime's cave has become a dilapidated mobile home located in an industrial wasteland (see above).  No home for bears here.  The real problem with this is that the hero could not have grown up with the self-image or the image of how to relate to others he had in an industrial wasteland. The scene leaves the audience possibly annoyed but certainly confused.

By the end of the opera via staging and projections the setting has progressed to a 20th-century industrial wasteland, which serves to suggest, nay assert, the destruction of nature by humans. Whatever the name of the river, it has dried up and we last saw the whatever maidens collecting garbage on its dry floor in a scene Wagner describes as set "in a  remote wooded valley where the Rhine flows".

Between scenes toward the beginning of the last opera a substantial orchestral passage embodies musically the hero’s trip down the Rhine.  The swelling music movingly reflects the flow of the river. It is frequently excerpted and has become a warhorse of symphony concerts. The curtain raiser for the first opera is a beautiful and hypnotic projection depicting a powerful river and related stuff. It would have been appropriate and satisfying to repeat it here. But no, we get more projections of industrial waste. It is weird to hear Siegfried’s Rhine Journey while looking at in concrete and power lines.

Wagner provides detailed stage directions for the end of the opera:

(As the whole space of the stage seems filled withfire, the glow suddenly subsides, so that only a cloud
of smoke remains, which is drawn to the background
and there lies on the horizon as a dark bank of cloud.
At the same time the Rhine overflows its banks in a
mighty flood which rolls over the fire. On the waves
the three Rhine daughters swim forward and now
appear on the place of the fire.)
 (Hagen, who since the incident of the ring observed
Brünnhilde’s behavior with growing
anxiety, is seized with great alarm at the appearance
of the Rhine daughters. He hastily throws spear,
shield and helmet from him and rushes, as if mad,
into the flood.)

 (Woglinde and Wellgunde [Rhine maidens] embrace his neck with
their arms and draw him with them into the depths
as they swim away. Flosshilde, swimming in front of
the others toward the back, holds up the regained
ring joyously.)
 (Through the bank of clouds which lie on the
horizon a red glow breaks forth with increasing
brightness. Illumined by this light, the three Rhine
daughters are seen, swimming in circles, merrily play-
ing with the ring on the calmer waters of the Rhine,
which has gradually returned to its natural bed.)
 (From the ruins of the fallen hall, the men and
women, in the greatest agitation, look on the
growing firelight in the heavens. As this at length
glows with the greatest brightness, the interior of
Walhall is seen, in which the gods and heroes sit
assembled, as in Waltraute’s description in the first
act.)
 (Bright flames appear to seize on the hall of the
gods. As the gods become entirely hidden by the
flames, the curtain falls.

None of this happens as described in this production. Instead see a barren, post-industrial landscape.  The Rhine Maidens, once flirtatious hotties, embodiments of positive libido, are now bedraggled and bent. Siegfried is not on a pyre of wood for Zambellohas moved his immolation off stage, but Gibichung vassalsn are carrying old tire casings in that general direction.   Valhalla is not seen.  Etc. Most important the Rhine does not flood the stage. There is no Rhine, and whatever river flowed in the first opera has dried up.

Because the Rhine does not reflood the stage to allow the Rhine Maidens to swim up and remove the ring from Siegfried’s finger, the setting fails the resolution the text and music embodies.  Zambello has imposed a moral of painful disharmony rather than resolution.  She ties to solve the problem she has created by adding a child who comes on stage after theverything Wagner wrote is over carrying a sapling, which she plants.  This is Bullshit.  This is Fake News.  And like political fake news, the confusion it causes is as bad as it's dishonesty.



The libretti Translations are by Frederick Jameson .You can read them all at:  http://home.earthlink.net/~markdlew/shw/Ring.htm

Thursday, September 21, 2017

Comments on The Nightingale by Kristin Hannah

This novel has real strengths and real drawbacks. It recounts suffering and resistance of two sisters, their father, and communities of associates, friends, and loved ones in France during the invasion and occupation by the Germans in WW II.  The action is mainly set in a small country town, but also in Paris and other rural parts of France.  It portrays movingly the grinding preservation and degradation of the French people as the war goes on with respect to practical matters like getting enough to eat, but also to persona feelings, like fearing for loved ones, or social and cultural loss, like the loss of faith in society.

The prose is generally clear and eloquent and every few pages are graced by tellingly beautiful and effective metaphors.

Three plot lines sometimes support and intensify one another and sometimes overlap and obscure one another. At the heart is the story of two sisters who respond to the early death of their mother and the emotional crippling of their father in very different ways.  One is rebellious, an actor-outer, whereas the other bargains everything for security.  Their father is himself the victim of the trauma of serving in the French army in WW I and the early death of their mother.

The second line of plot is the participation mainly of the rebellious sister in the resistance to the Germans, in particular her smuggling Allied airmen out of the country, which provides a lot of tense scenes.  The stay-at-home sister eventually, and somewhat out of character, becomes involved similarly in saving Jewish children.

The third line of plot is a frame story involving an ill, old woman in Seattle in the present day.  The reader's uncertainly about her relevance creates minimal tension.

The characterization in general is clear and moving. In the case of the sisters and their father, it reaches beyond being clear into being unremitting. Certainly every few pages from beginning to end the author informs us of how the sisters have responded differently to their different lack of parenting and how they feel about one another.

During about the time I read this book, I read, or rather audited, Arnold Bennett's novel The Old Wives Tale.  It too is about two sisters, one of whom is, in her 19th century English fashion, rebellious and adventurous, while he other is a stay-at-home.  It establishes the difference between these two sisters and their attitude towards one another and their difference in the first 50 pages of a very long novel, and after that simply lets us see how it plays out.  Hannah would've done well to follow similar strategy; we get tired of her rehashing these family differences.  The same thing applies to their relation to their father, which Bennett establishes and anchors its importance in the beginning of the novel.  It remains a live issue without our having to be told about it.  This economy leaves Bennett free to develop a whole world.

One of the virtues of The Nightingale is the portrayal two German officers who are stationed in a small town and become involved with the sisters.  The difference between the two officers is fully realized; one is a loyal German but a decent human being troubled by the war and his role, the other is a sadistic bastard.

I happen at the same time to be reading another relevant novel, Heinrich Böll's group portrait with lady, which very fully portrays the life of middle-class and other Germans during the war, and how it changed as the war approached its end, as Hannah portrays so well in France.  Böll's method of characterization is very much more complex than Hannah's.  Böll creates as a character an author like an investigative reporter who compares and contrasts the various accounts of the various characters by various other characters.  Just as we don't see eye to eye on one another, his characters do not see eye to eye on one another and he reports it.  The results are a very nuanced and multidimensional portrayal of the individuals and of their world.  Hannah's focus on the two sisters and certain aspects of their relationships seems narrow and repetitive by comparison.

The frame story of the ill, old woman in Seattle is a tease.  The reader comes to believe perhaps halfway through the novel that she one or the other of the sisters and the uncertainty is only resolved at the very end.  The whole frame story is unnecessary and unlikely. Hannah never explains how she got to Seattle many years after the main events of the novel.

The story sometimes falls into melodrama. For example, two lovers are reunited as one is about to die, á La Bohème.


So reading the novel was in part frustrating. I wish the author had stopped redwelling on the family relations, effectively established, which would have freed her cover some of the other complex cities of the German occupation of France, for example the role of those French who were perfectly happy to have the Germans arrive and save them from communism and Jews.  The frame story was simply an unnecessary and improbable obstruction.  But still is a moving book, with flash of wonderful writing and a moving portrayal of the suffering of war.

Friday, August 11, 2017

Comments on The Enigma Variations by André Aciman



They are not mentioned in the text, but I believe the title refers to the composition by that name by Edward Elgar, the late 19th-century English composer.  Elgar's popular piece, it's been recorded over 60 times, consists of 13 variations on his original theme; each variation is supposed to be a portrait of someone known personally to Elgar.  Several friends are rendered in the novel, but I take the enigma in the novel to be passionate infatuation.

This is a novel of twists and turns.  Aciman is the novelist of crushes: “Will she/he, won’t he/she?  Does she/he, doesn’t he/she?  What did she/he mean by that?  Am I attractive enough?  Am I enough?  Am I?”  The protagonist is high on these questions.  And, as with other highs, sometimes exhilarated, sometimes crushed.

I’m going to be explicit about the twists and turns below, so beware of spoilers.

His first novel, Call Me By Your Name, is about the summer homoerotic crush of an intellectual Italian teenager on an older student.  His long and masterful novel Eight White Nights is about the coupling/failure to couple of a heterosexual pair in wealthy, intellectual circles in Manhattan who fail to go beyond falling in love for 368 pages.  Like The Enigma Variations the book is related by title enigmatically to another work, Dostoevsky’s novella of the same name, but turning to the Dostoyevsky answers no questions.

As in Eight White Nights, the tension, what would be the plot tension in a mystery, in The Enigma Variations lies in the question of how or if the protagonist will resolve himself as a lover.  Whom and how you love is central to his being a person and is always uncertain and anxiously immanent.

The book has five sections.  In the first, as a young teen-ager he has an unconsummated crush on a local craftsman, who, after  his father’s death he discovers to have been his father’s lover.  In the second he is tormented and intoxicated by jealousy over the relation between the woman he is living with and an unknown man.  It turns out the interloper is gay and interested in him.  In the third section he is tormented by timidity over approaching a guy he sees on the tennis courts.  He finally does.  In the forth section he is living with his tennis friend, but it is no longer a crush.  This section explores his history of desperately intense flinglets with a woman he knew in college.  From time to time in life they meet, go off together, make love, but always clench away form one another.  This is, so-to-say, a chronic crush.  The last section advances the protagonist to middle age.  He is in deep flirt with young writer, a mentee, but is as timorous as he was in the first section, unable to declare himself.  In e-mail exchanges the guy he had been living with urges him to seize the moment (as the reader silently urges the protagonists to seize the moment in Eight White Nights), but he can’t.  As in the fist section, their relationship is unconsummated.  In the first section it was unconsummated because of the maturity and commitment of the craftsman, which is rooted in his affair with the protagonist’s father.  In the last section it is rooted in the marriage of the protagonist to a woman who was a background character in earlier sections, which marriage is only uncovered at the end.  We discover it only at the end because his agonies of eagerness and uncertainty remain so convincing; so much part of him even thought he is married.

The novel is in first person.  The characterization of the protagonist is the vivid, tense experience of seeing the world though the details of his tremulous infatuations again and again in varying respects.  We experience the other characters through dialogue and gesture, but we most of all know them through how they shape the fantasies of the protagonist, as if he were nervously writing and rewriting character sketches of them.

Aciman’s prose is thoughtful, supple, and suited to the readers' needs of the moment.  A well-known scholar of Proust, he can thread meaning in long sentences:


“And there’s the bridge at last, vaulting the harbor under the shadow by the piers, the good, staunch, loyal bridge that understands and forgives and has always known, as I have always known, that what I really long for this evening is neither to be on this side of the river nor on the other bank but on the space and transit in between, the way after speaking of Russia’s White Nights it wasn’t of nightfall or daybreak that Gabi had sung but of that fleeting hour between dusk and daylight which we all longed for on our balcony on this undecided evening that wasn’t winter or summer or even just spring.
”

He can also apply the little, shaping hammer strikes of short sentences:

“I want you to know my name.  I want you to know I’m five lockers down from yours.  But as soon as I see you, I freeze.  Should I look, or pretend not to?  Should I speak, or say nothing?  Better say nothing.”